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The Way of the East is Born, the Gua of Qian Kun and the Gua of Kun
Yi Dao Sheng Sheng Qian Kun Gua, is focused on the depth of the discovery of the I Ching "Sheng Sheng is called Yi" of the "Sheng Sheng Way" to the I Ching "heaven and earth and man three talents" thought as the goal of the theoretical basis for the Qian Kun Yin-Yang dialectic thought as a treasure, tend to avoid harm, to realize the new I Ching doctrine for the goal of heaven and earth, geography, and people. It scientifically and objectively interpreted the relationship between heaven, earth, and human mutual induction and interdependence. It clarifies the concept of symbiosis and coexistence in which heaven, earth and man are united, and establishes the theory of the induction of heaven and man, which integrates the laws of nature with human relationships and organizations.
Celestial induction theory, the way of life and yin and yang dialectics is the three major core of the Yi Dao Sheng Sheng Qian Kun trigrams, only two trigrams of Qian Kun to lead the whole process, to the yin and yang dialectics to measure the gains and losses, profits and losses, and therefore called the new I Ching Celestial Induction Qian Kun trigrams, is a Celestial Induction, tend to the benefits of avoidance of harm, the deduction of the "timing, location, and people and" the effect of the monograph! Deduction algorithm is simple and concise. It is respectively to Yi Dao Sheng Sheng Tai Chi diagram, Qian Kun Gua diagram and induction algorithm composed of three major parts.
"easy-going and honest"Connotation
The Zhouyi (The Book of Rhetoric) says: "To be rich is to be great, to be new is to be virtuous, and to be born is to be easy". Zhuang Zi said: "Yi is the way of yin and yang". This not only reveals that "Yi" is the way of yin and yang, but also that "Yi" is the way of "birth".
"Life is easy" means "the way of life is easy". It is the fundamental spirit of the I Ching. "Yi Dao Sheng Sheng" is the endless cycle of birth and renewal, a continuous process of generation and creation, and the origin of all things.
"Yi Dao Sheng Sheng" expresses the biochemical process of the universe, as stated in the "Series of Rhetoric" of the I Ching, which states: "When heaven and earth are generative, everything is mellowed; when men and women compose their essence, everything is born. "Sheng" is the way of heaven and earth, and it is also the basis for the survival of all things. "Yi Dao Sheng Sheng" represents the way of heaven and earth.
Yidao Shengsheng Taiji Diagram
Core Connotation - The Way of the Yi, the Way of Life, the Way of Self-improvement. According to the principle of "life is called Yi", on the basis of the initial Tai Chi diagram of the I Ching, after a slight biochemical process, the words "Yi", "Sun", "Moon" and other words, as well as the diagram of the unity of heaven, earth and human beings, are deduced. On the basis of the initial Taiji diagram of the I Ching, after a little bit of biochemistry, the diagrams of "Yi", "Sun", "Moon" and "Ming" were deduced. In addition to retaining the basic graphics and connotations of the original Taiji, the main biochemistry of this Taiji diagram highlights the fundamental essence of the "Yi", "the way of life".
word map::
Yee Park
date moon
generic term for a sacrifice the gods
Sichuan
pictogram::
Japanese person
picture of a flying dragon
composition chart::
fig. cooperation between heaven, earth and mankind (TCM)
Szechuan People's Map
Yi Dao Sheng Sheng Qian Kun Gua Chart
"Yi Dao Sheng Sheng Taiji Diagram" on the left and right sides, respectively, a Qian Gua symbol, will be born out of a set of dry in the Kun, Kun in the dry, negative yin holding the yang of Qian Kun Gua diagram. There are three core connotations:
First, Qian Kun that is, yin and yang: in the application of the field of Yijing, it represents both the natural law of heaven and earth, sun and moon, rigid and flexible, straight and curved, but also on behalf of the human and organizational law of the ruler and subject, master and slave, male and female, father and son, up and down ......
Qiankun two hexagrams is the general outline of the yin and yang dialectic thought of the I Ching, the rest of the hexagrams are around the general outline of the specific interpretation. The Yi Dao Sheng Sheng Qian Kun hexagram only use Qian Kun two hexagrams to lead the whole process, the essence is to seize the core and fundamental, biochemical deduction, is the I Ching "Sheng Sheng of the so-called Yi, into the image of the so-called Qian, the effect of the so-called Kun" the core of the idea of the embodiment.
Second, the change: embodies the "life of the so-called easy" idea of change. Xun Shuang of the Han Dynasty believed that: "Sheng Sheng is the yin and yang phase to phase to phase".
Zhu Xi of the Song Dynasty said in the Zhouyi Benyi: "Shengsheng, yin begets yang, yang begets yin, and its changes are infinite, and the reasoning and the book are all the same."
Third, simple: Yi Dao Sheng Sheng Qian Kun trigram map is to less total more, to simple and simple ideas embodied in the composition of the new I Ching Qian Kun Tai Chi diagram. Seemingly simple, its meaning is ever-changing. Not only reflects the "easy" idea of "simple", but also reflects the "easy" way of "life".
The above diagram group, whether from the Yi Xiangxue or from the Yi science are fully embodied in the "Yi" the way of qiankun, yin and yang and "life is called Yi" of the "biochemical spirit".
The basic function of Yi Dao Sheng Sheng Qian Kun Gua: the use of "the theory of celestial induction" objectively and scientifically interpreted "heaven, earth, people" mutual induction, interdependence of the laws of nature and human relations. The theory of induction of man and heaven is the core idea of Yi Dao Sheng Sheng Qian Kun Gua, is the interpretation of the effect of man and heaven's induction of monographs.
Deductive arithmetic in a nutshell. The theory of deductive operations is: three major induction, nine heaven and earth and five major effects. Therefore, it is called the "new I Ching three nine five" theory.
Three major senses: physical behavioral senses, magnetic field dark object senses, and divine consciousness intention senses.
Nine heavens and earth (including the natural heaven and earth, human and organizational law heaven and earth):
- The heavens and the earth; 2. the state and the common people; 3. the monarch and the subject; 4. the organization and the individual; 5. the superior and the inferior; 6. the mass and the small body; 7. the parents and the children; 8. the husband and the wife; 9. the man and the woman.
Five effects: the effect of heaven and earth, the effect of yin and yang, the effect of harmony, the effect of rigidity and flexibility, the effect of master-subordinate and compliant, the effect of consciousness and belief.
"Three nine five" theory of the induction of heaven and man, is the basic natural law of heaven and earth and man coexist in harmony with the basic laws of nature and human relations, is the true meaning of the laws of nature and human relations. As long as this belief, follow this law, master this law, can be as Yi Chuan said: "and heaven and earth with its virtue, and the sun and moon with its bright, and the four seasons with its order, and the ghosts and gods with its good and bad luck. The first heaven and heaven does not violate, after the heaven and by heaven's time."
"The Way of Heaven, Earth and Humankind
Essence and Characterization:
Confucius said: "The way to establish the sky is said to be yin and yang, the way to establish the earth is said to be soft and strong, and the way to establish people is said to be benevolent and righteous". The law of nature for the road, follow the law for the virtue.
First, the nature of heaven: the creation of the world and trustworthiness. The essence of heaven is egoism and the survival of the fittest. The act of its providence is to create all things and give to the world. And robust and majestic, punish evil and promote goodness, thunder and wind, self-improvement, honesty and punctuality, the sun and the moon, winter and spring, the four seasons, this is called the will of heaven and the time of nature, is the natural law of heaven and the laws of nature.
Second, the qualities of the earth are: only the sky is suitable, acceptance and bearing. It accomplishes all things, is sincere and tolerant, and is pliable and fraternal, responsive to heaven and man, with a bountiful harvest of all grains and all living things. Selflessness, virtue, this is the benefit of the earth, but also the natural laws and natural laws of the earth, called the way of the earth.
Third, the nature of man is: to avoid harm, fear of death. The nature is "heaven follows the wishes of man, and gas produces wealth", and therefore follow the laws of heaven and earth, the practice of heaven and earth, to do what is right and proper, and to punish evil and promote the good. And to do good deeds, respect for virtue and virtue, good and good, evil fight, this is called people and the natural law of the harmonious development of mankind and the common belief in the laws of nature, also known as the people's will and humane.
Fourth, the unity of heaven and man: heaven, the creation of all things, giving the world; the earth, bearing all things, just nurturing all things; man, was born and nurtured by the earth, but enjoy all things. Thus, man and heaven and earth are symbiotic and coexist as one, which is called the unity of heaven and man.
Fifth, whoever obeys the will of heaven and conforms to the natural laws of heaven is called obedient to the way of heaven and faithful to the time of heaven; whoever obeys the way of earth and conforms to the natural laws of the earth is called obedient to the way of earth and faithful to the time of earth; whoever conforms to the harmony of men is called virtuous and humane; and whoever conforms to the time of heaven, the time of earth, and the harmony of men is called just. (This treatment of the relationship between heaven and earth and human beings also implies the treatment of human relations and organizational relations.)
a general planning in the seclusion of his tent
Laws, rules and laws.
First, the laws, rules and regulations are the three great treasures of success. The first is the law of heaven and earth - the law of nature that the sun goes to the moon, the cold goes to the summer, and the winter goes to the spring. When people master this law and utilize it, they will be able to obtain heaven's time and earth's advantage. In addition to this there are a number of small laws of nature and landscape application. Then it is the mastery of the big law of human social development and the small law of economic development, will get people and.
Second, the rules of heaven, earth and man: the "will of heaven", "will of earth" and "will of man", which cannot be violated. The essence of heaven is faith, and the essence of earth is sincerity. The people believe that the will of heaven cannot be violated, therefore, the will of man is to follow the law of heaven and earth, and to take the yin and yang relationship embedded in heaven and earth as the master-slave relationship of man, and to take honesty as the basis of the foothold. The I Ching says: Qian knows the great beginning, Kun crops into. Qian is easy to know, Kun is simple and capable. The Qian knows, the Kun does. This is not only the natural rules of heaven and earth, the creation of all things, but also the human relationship of human achievement.
Thirdly, the law of simplicity and goodness, of good fortune and no disadvantage:
The original meaning of the Zhou Yi: Qian Jian and move, since it knows, it can start things without difficulty. Therefore, it is easy to know the great beginning. Kun is smooth and quiet, and whatever he can do, he can do it from the sun without making it his own, so he is able to "make things happen".
Han Shi Bo said: the way of heaven and earth, not to do and good governance, not labor and good, so it is said that "easy and simple". [Zhu Zi class] asked why it is "easy to simple" said; it line Jian so "easy", "easy" is to know the obstacles to the said. People have private intentions will be difficult. "Simple" is just obedience, if outside more than one point, how to get "simple", today people are selfish, so can not "simple".
Yi said: easy and simple and the world's reasoning is carried out, the world's reasoning is carried out, and become a position in which it is carried out. This meaning; "into the position" means the position of adults "which", said the heaven and earth. To this point, the body of the Road of the extreme work, the saint's ability to do, can be with the world to participate in carry on.
Harmonious coexistence between man and heaven and earth is called the "unity of heaven and man" of the Way of Heaven, and those who comply with it will get the "heavenly time", while those who go against it will suffer from the "heavenly disaster". Harmony between man and man called humanism, conformity to the humane way to get people and, against the humane people suffered human disaster. Yi said: "Since the heavenly blessings, auspicious and unfavorable." Zi said: the blessing of the help is also, the heaven of the help of the smooth also; people of the help of the letter is also, fulfill the letter to think of the smooth, but also to Shangxian is also, so "from the heaven of the blessing of the lucky no disadvantage" also. Collective説，侯氏行果曰：此引 "大有 "上九辞以证之也，"大有 "上九履信思顺，"自天佑之 "言人能依四象所示，系辞所告，則天及 People all together blessing, Ji no unfavorable also. Zhu's Zhen said, the day of the help of the smooth also, the people of the help of the letter also, six five fulfillment of the letter and think of the smooth, and since the next to Shangxian, is to "since the heavenly blessing of the auspicious no adverse" that this Ming get the reason of the heavenly people, and then "auspicious no adverse", the saints in the heavenly way, and the investigation of the people of the reason, and the heavenly people also. The saints know the way of heaven, and observe the reasons of the people, and the people are also in harmony with heaven and man.
Ease of ParkingGroup "Yi Dao Sheng Sheng" bannerwith the Group logo
"Yi Dao Sheng Sheng" Flag: It consists of three parts: the Taiji diagram, the Qiankun trigrams and the background of heaven and earth.
Basic Meaning: Self-improvement Easy Gardeners.
Flag background: red earth under a blue sky.
The "Yi Dao Sheng Sheng" Tai Chi diagram also contains the words "Yi" and "Garden", as well as the image "Man", collectively called Yi Garden Man.
The Qiankun and Taiji trigrams, which contain the people of YiYuan, are placed in the background of heaven and earth, forming a group with the head of the sky, the feet of the earth, the endless sky, the earth, the people and the self-improvement of YiYuan people. More representative of the YiYuan people and YiYuan enterprise to pursue the spirit of dedication and the spirit of creation.
Usage of the Eido Sangsang Flag:
- Yi Yuan Group: Yi Dao Sheng Sheng, Self-improvement;
- Yi Yuan Ren: Yi Dao Sheng Sheng, help others to benefit themselves;
- Yi Garden Landscape: Yi Dao gives birth to all things.
